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The Witch-Hunt in Early Modern Europe, by Brian P. Levack
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Between 1450 and 1750 thousands of people, most of them women, were accused, prosecuted and executed for the crime of witchcraft. The witch-hunt was not a single event; it comprised thousands of individual prosecutions, each shaped by the religious and social dimensions of the particular area as well as political and legal factors. Brian Levack sorts through the proliferation of theories to provide a coherent introduction to the subject, as well as contributing to the scholarly debate. The book:
- Examines why witchcraft prosecutions took place, how many trials and victims there were, and why witch-hunting eventually came to an end.
- Explores the beliefs of both educated and illiterate people regarding witchcraft.
- Uses regional and local studies to give a more detailed analysis of the chronological and geographical distribution of witch-trials.
- Emphasises the legal context of witchcraft prosecutions.
- Illuminates the social, economic and political history of early modern Europe, and in particular the position of women within it.
In this fully updated third edition of his exceptional study, Levack incorporates the vast amount of literature that has emerged since the last edition. He substantially extends his consideration of the decline of the witch-hunt and goes further in his exploration of witch-hunting after the trials, especially in contemporary Africa. New illustrations vividly depict beliefs about witchcraft in early modern Europe.
- Sales Rank: #139922 in Books
- Published on: 2006-04-13
- Original language: English
- Number of items: 1
- Dimensions: 9.10" h x .90" w x 6.10" l, 1.19 pounds
- Binding: Paperback
- 360 pages
Review
'Brian Levack's aims are to provide a coherent introduction to the subject and contribute to an ongoing scholarly debate. In both these aims he has succeeded magnificently. xxx; It will serve as a standard introduction to the topic for many years to come.'English Historical Review
From the Back Cover
Fearlessly, Brian Levack tackles a vast, complex subject and reduces it to a concise and lucid synthesis with consummate skill, challenging old assumptions and casting light into the darkest corners. …the essential starting point for the study of early modern witch-beliefs and witchcraft trials.
Dr Malcolm Gaskill, University of Cambridge
Of previous editions:
Now, at last, with Brian Levack’s careful scholarly and critical survey, a thoroughly reliable introduction to the whole literature is available.
History Today
Between 1450 and 1750 thousands of people – most of them women – were accused, prosecuted and executed for the crime of witchcraft. The witch-hunt was not a single event; it comprised thousands of individual prosecutions, each shaped by the religious and social dimensions of the particular area as well as political and legal factors. Brian Levack sorts through the proliferation of theories to provide a coherent introduction to the subject, as well as contributing to the scholarly debate. The book:
�������� Examines why witchcraft prosecutions took place, how many trials and victims there were, and why witch-hunting eventually came to an end.
�������� Explores the beliefs of both educated and illiterate people regarding witchcraft.
�������� Uses regional and local studies to give a more detailed analysis of the chronological and geographical distribution of witch-trials.
- Emphasises the legal context of witchcraft prosecutions.
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- Illuminates the social, economic and political history of early modern Europe, and in particular the position of women within it.
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In this fully updated third edition of his exceptional study, Levack incorporates the vast amount of literature that has emerged since the last edition. He substantially extends his consideration of the decline of the witch-hunt and goes further in his exploration of witch-hunting after the trials, especially in contemporary Africa. New illustrations vividly depict beliefs about witchcraft in early modern Europe.
Brian Levack is the John Green Regents Professor in History at the University of Texas at Austin. He has written and edited many books, including The Witchcraft Sourcebook (2004) and Witchcraft and Magic in Europe: The Eighteenth and Nineteenth Centuries (1999).
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About the Author
Brian Levack is the John Green Regents Professor in History at the University of Texas at Austin. He has written and edited many books, including The Witchcraft Sourcebook (2004) and Witchcraft and Magic in Europe: The Eighteenth and Nineteenth Centuries (1999).
Most helpful customer reviews
46 of 50 people found the following review helpful.
Best Summary of Modern Research
By Jennifer Gibbons
During the 70's and 80's, a flood of new information on historical witchcraft became available. Levack's book is the best survey of this new data, which has revolutionized our understanding of the Great Hunt. It's not a very "daring" book; it sticks to the facts, to the things we're sure about. There isn't a lot of speculation in it. But it's a great antidote to the badly researched books, like Anne Barstow's _Witchcraze_, which flood the popular market.
10 of 11 people found the following review helpful.
Evidence based and thoughtful for a mainstream book on the topic
By Michael Bates
Finally, a scholarly treatment of the issue unimpeded by an emotional attachment to the forgery Etienne Leon de Lamothe-Langon's Histoire de l'Inquisition en France, written in 1829 (even though the forgery was uncovered in 1975)or any strong desire to hammer a square peg into a round hole to promulgate a writer's own personal crusade.
The result is an evidence based and thoughtful historical treatment of the Witch Hunting tragedy with reasonable conclusions.
If you are sick of unrealistic oversimplifications that reflect the pet interest/s of the author more than the historical evidence or sick of books where the author has not taken the time to keep 'up to date' with historical developments (35 years ago) and believes that the Witch Hunt is a purely medieval phenomenon rather than peaking between 1550 and 1650 this is the book to read.
Given the strengths of the book I would recommend it to anyone from budding historians to general public with an interest in a historically accurate take on the Witch Hunts. I acknowledge that Catholics might find slight discomfort in the author's apparent prejudice against Catholicism. He writes of reformation greats being Luther and Calvin and seems to downplay their contribution by contextualising that they didn't make much direct comment on the topic even though one of them insisted that witches need to be killed or something and they were highly influential. That is not to say that he fails to acknowledge that they contributed just a slight reluctance to give their contribution as much weight as someone who doesn't consider reformists to be great might. This is a very subtle issue that does not significantly detract from this first rate book.
15 of 18 people found the following review helpful.
Informative, but rather repetitive and dry
By Danton M.
Pulling together the vast amount of information that Levack does had to be a truly daunting task. He does it well, with easily followed organization and summaries, tables and charts, and copious references to specific witch-hunt episodes. This all makes it a good reference for people who might want to know more about the social and religious settings of the hunts. (I'm reading it for a graduate literature class on mythology and heresy.)
However, he refers to specific hunts as if expecting readers to know a good deal about their causes, effects and events. Except for the Salem, MA, hunt (which is frequently referenced, though technically not in Europe at all), none of the many hunts were at all familiar to me. What, for instance, WAS the 1610-1611 "dream epidemic" in Basque country? It sounds fascinating, but Levack never gives us any details about it. Perhaps this sort of information is beyond the scope of Levack's interest, but its omission does make for dry reading of numbers and dates, as opposed to the more human stories that lie behind them.
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